While there is absolutely no moral equivalency being drawn between good and evil—right and wrong—this exposé on same-sex marriage and modern families is completely about turning a blind eye. How I looked the other way—simply because everyone else did. We are afraid to ask the simplest of questions just because of the way it makes us feel. Ignorant. Confused. Fearful of the future. A whole host of complex questions that require considerable thought, vulnerability, and stirs deep emotions.
Meet Ginger; a longtime family friend and who would be the closest thing I have to a sister. My dad and her dad have been friends since the mid 1970s. They met while at work; my dad being a construction manager and her dad, David, owning a painting company. The two played competitive softball with each other for many years. As the stories go, it was a tight-knit group of friends and the ballgames were much more than obsession—it was their life. My mom had a significant role in Ginger’s young life, acting as an close-to-the-family babysitter for her and her brother for several years. Ginger’s mom and dad were always very much involved in her life, but appreciated the extra help while working full-time jobs and managing softball teams. Eventually I was born and my mom looked after all three of us. Though I was only a toddler, Ginger was my favorite and I followed her around like a duckling.
According to Rene Descartes, existence is predicated upon thinking. In order to know if something truly exists, it must think. So can wax not exist because it doesn’t think? Or does the wax not know that exists because it doesn’t think? Or do we, thinking things, give the wax existence simply by virtue of us thinking about it? But then what thought about us?
Before we can attempt to answer any of these questions, we must first define existence. “Let us consider those things which are commonly believed to be the most distinctly grasped by all: namely bodies we touch and see” (45). We can touch, taste, smell, and see the wax—we use our empirical senses to define its existence. “But notice that, as I am speaking, I am bringing it close to the fire” (45). The wax heats up, it changes shape, it loses its scent, it turns to liquid. “Does the wax still remain? I must confess that it does; no one denies it; no one thinks otherwise” (45). But if so, what happened to all of the empirical data that was originally collected to verify its existence? Those same attributes—its shape, the way it feels, smells, sounds—all are no longer accurate, but yet the wax still remains.
While Conway isn’t single handedly responsible for Donald Trump being elected, she was certainly instrumental. A strong case can be made that if it weren’t for her, Hillary Clinton would have become President. In my opinion, this has to create tremendous pause within the movement.
Is Kellyanne the troll of women’s rights? The pawn that men used to tear down another woman? Or, is Kellyanne the posterwoman of the movement’s success?
I understand the higher over-arching symbolism that each candidate represented. Breaking the glass ceiling, women vindicated—or simply keeping someone out of office who openly derogated women, religion, and minorities. I understand what our President means to the world, what the position means to children and how the position sets the tone of what we agree upon as a society is acceptable behavior. The Presidency is much more than policy.
As stunning as it was to witness our country elect Donald Trump, I was more shocked and dumbfounded by Millennials. Their response. How they reacted and handled themselves. The level in which their feelings, lives, and outlook of the world was so entwined with the person in office.
Not only has it challenged our democratic system and the strength of our union, but it has also touched our citizens personally. Deeply. It’s widely complex. Not just debatable on the way we interpret facts and policy, but also how we are choosing to represent our civilization.
Our government, intentional or not, has become more than a government. It’s the organization we look to as a society that sets the tone of how our culture is supposed to be lived. The things we value. The ideology we pass down. The fundamentals we set and lead by as an example to the rest of the world.