Law and Justice

Ideological partisanship is deteriorating our society.

It’s very nature fosters inequality, stunts progression, and detracts from the common good. This poison has completely consumed the Executive and Legislative branches of government, and continues to leech into the Judicial—the people’s single safe-haven that promises unwavering and unbiased justice to all regardless of race, class, creed, or religion. By using big data, we can offer empirical certainty that equal and consistent justice is being served—and if it’s not, the ability to remove its offenders.

I: The Constitution and Why Partisanship Doesn’t Apply

There have been no news articles, no insight offered by academic or legal scholars, no pragmatic solutions that have overwhelmingly demonstrated the value of partisanship. Ever. Nothing of these arguments in support of bias show how the effects of its good outweigh that of its bad—it’s all theory and opinion to convince us that partisanship is necessary. And it’s worked. We willingly accept—celebrate—the pillaging of our democratic system in the name of a political party and even go as far to evangelize it.

Red Pill or Blue Pill

I wonder if Leibniz, somewhere deep inside himself, had this overwhelming feeling of giddiness when he wrote “Primary Truths”?

While he couldn’t predict the future, something within the eternal truth of himself must have tingled with the thought of philosophy students—350 years later—reading his words. Some part of his subconscious swelling because the version of his perfected-self, the version that God decided would be best for the world, was one where he is to be echo throughout history and pop culture.

Ah, but Gottfried was modest; “every individual substance contains in its perfect notion the entire universe” (266). He’ll be the first to admit the profound nature of a leaf or blade of grass—and that his mind is no better than yours or mine.

See no evil. Hear no evil. Speak no evil.

While there is absolutely no moral equivalency being drawn between good and evil—right and wrong—this exposé on same-sex marriage and modern families is completely about turning a blind eye. How I looked the other way—simply because everyone else did. We are afraid to ask the simplest of questions just because of the way it makes us feel. Ignorant. Confused. Fearful of the future. A whole host of complex questions that require considerable thought, vulnerability, and stirs deep emotions.

Meet Ginger; a longtime family friend and who would be the closest thing I have to a sister. My dad and her dad have been friends since the mid 1970s. They met while at work; my dad being a construction manager and her dad, David, owning a painting company. The two played competitive softball with each other for many years. As the stories go, it was a tight-knit group of friends and the ballgames were much more than obsession—it was their life. My mom had a significant role in Ginger’s young life, acting as an close-to-the-family babysitter for her and her brother for several years. Ginger’s mom and dad were always very much involved in her life, but appreciated the extra help while working full-time jobs and managing softball teams. Eventually I was born and my mom looked after all three of us. Though I was only a toddler, Ginger was my favorite and I followed her around like a duckling.

Descartes' Wax Argument

First, let’s consider a question: if a thinking mind didn’t contemplate a piece of wax, would the wax even exist?

According to Rene Descartes, existence is predicated upon thinking. In order to know if something truly exists, it must think. So can wax not exist because it doesn’t think? Or does the wax not know that exists because it doesn’t think? Or do we, thinking things, give the wax existence simply by virtue of us thinking about it? But then what thought about us?

Before we can attempt to answer any of these questions, we must first define existence. “Let us consider those things which are commonly believed to be the most distinctly grasped by all: namely bodies we touch and see” (45). We can touch, taste, smell, and see the wax—we use our empirical senses to define its existence. “But notice that, as I am speaking, I am bringing it close to the fire” (45). The wax heats up, it changes shape, it loses its scent, it turns to liquid. “Does the wax still remain? I must confess that it does; no one denies it; no one thinks otherwise” (45). But if so, what happened to all of the empirical data that was originally collected to verify its existence? Those same attributes—its shape, the way it feels, smells, sounds—all are no longer accurate, but yet the wax still remains.

Kellyanne Conway

No. For reals. I’m genuinely asking.

While Conway isn’t single handedly responsible for Donald Trump being elected, she was certainly instrumental. A strong case can be made that if it weren’t for her, Hillary Clinton would have become President. In my opinion, this has to create tremendous pause within the movement.

Is Kellyanne the troll of women’s rights? The pawn that men used to tear down another woman? Or, is Kellyanne the posterwoman of the movement’s success?

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